Friday, March 20, 2015

Empower women; let them marry out of their clan & race

I have excerpted several paragraphs (after the jump) of this excellent article where black women need to follow the footsteps of Asian women and start intermarrying at much higher levels.

Of course intermarriage rates vary by region. White men in California in 1990 were more than six times as likely as Midwestern white men to marry outside their race. Overall, interracial marriages are more than twice as common in California (1 in 10 new couples) as in the rest of the country (1 in 25). According to the magazine Interrace, San Jose, San Diego and Oakland are among the Top 10 cities for interracial couples. America's racial complexion, then, will change more quickly on the coasts than in the heartland.
Nevertheless, the overall increase in intermarriage means that both multicultural liberals and nativist conservatives have misunderstood the major demographic trends in this country. There is not going to be a nonwhite majority in the 21st century. Rather, there is going to be a mostly white mixed-race majority. The only way to stop this is to force all Hispanic and Asian-Americans from now on to marry within their officially defined groups. And that is not going to happen.
Thus, the old duality between whites and nonwhites is finally breaking down. But don't cheer just yet. For what seems to be emerging in the United States is a new dichotomy between blacks and nonblacks. Increasingly, whites, Asians and Hispanics are creating a broad community from which black Americans may be excluded.
Disparities in interracial marriages underline this problem. Black-white marriages have risen from a reported 51,000 in 1960 (when they were still illegal in many states) to 311,000 in 1997. Marriages between white men and black women, though still uncommon, rose from 27,000 in 1980 to 122,000 in 1995. Although black out-marriage rates have risen, they remain much lower than out-marriage rates for Hispanics, Asians and American Indians. For the 25-34 age group, only 8 percent of black men marry outside their race. Less than 4 percent of black women do so.
While many blacks frown upon marriage by blacks to members of other groups -- such relationships are viewed by some as disloyal -- it seems very unlikely that such conservative attitudes are more pronounced among black Americans than among whites or Hispanic or Asian immigrants. The major cause of low black out-marriage rates may well be anti-black prejudice -- the most enduring feature of the eroding American caste system. Furthermore, antiblack prejudice is often picked up by immigrants, when it is not brought with them from their countries of origin.

In the past, the existence of an untouchable caste of blacks may have made it easier for Anglo-Americans to fuse with more recent European immigrants in an all-encompassing white community. Without blacks as a common other, the differences between Anglo-Americans, German-Americans, Irish-Americans and Italian-Americans might have seemed much more important. Could this be occurring again? A Knight-Ridder poll taken in May 1997 showed that while respondents were generally comfortable with intermarriage, a full 3 in 10 respondents opposed marriage between blacks and whites.
According to the 1990 census, white men 25-34 in the U.S. military were 2.3 times as likely to marry nonwhite women as civilians. And white women in the same age group who served in the military in the 1980's were seven times as likely as their civilian counterparts to have black husbands. Indeed, for all groups except for Asian men, military service makes out-marriage much more likely. The reason for this is clear: the U.S. military is the most integrated institution in American society because it is the most egalitarian and meritocratic. It is also -- not coincidentally -- the least libertarian and least tolerant of subcultural diversity. It may be that in the nation as a whole, as in the military, the integration of individuals can be achieved only at the price of the sacrifice of lesser differences to a powerful common identity.
In the end, racial intermarriage is a result, not a cause, of racial integration. Racial integration, in turn, is a result of social equality. The civil rights revolution abolished racial segregation by law, but not racial segregation by class. Ending racial segregation by class might -- just might -- bring about an end to race itself in America. It is certainly worth a try.

The Beige And The Black